Oswald Rivera

Author, Warrior, and Teacher

Author: Oswald Rivera (page 81 of 83)

The Foolproof Way To Cook Rice

Yes, the title is correct: cooking rice. What is fascinating about rice is that there are so may varieties, over 7,000 in fact. I was weaned on the traditional long grain variety. But there’s Arborio (short grain, used in Italian cooking); Basmati (Indian); Jasmine (South Asian); wild rice (which is not a true rice but a water grass; brown rice (unprocessed), round grain; ad infinitum. And there are as many ways to make a basic rice dish as there are cooks on the planet.

Still, some people have difficulty making perfect steamed rice. And I don’t mean the starchy Chinese or Japanese type which is held together in clumps so that it’s easier for the chopsticks. I’m talking about perfectly cooked grains that (as my Uncle Phillip used to say) you can count individually. So for all you folks out there who have always had this problem (and there many of you out there), I have three tried-and-true methods which will get you as good a result as you can get. All you gotta do is experiment.

All three recipes are from my cookbook, Puerto Rican Cuisine in America (Avalon Books).

Recipe I (My mother’s method):

1 cup rice

2 cups water

2 teaspoons salt

3 tablespoons olive oil

1. Wash rice at least three times in cold water and drain to rid of starch. What in Pennsylvania Dutch country is known as “washing in several waters.”

2. In a heavy kettle or pot, heat water and add the salt.

3. When water is at a roiling boil, add rice. Stir and bring to a second boil.

4. Let it cook, uncovered, at high heat until water is absorbed (about 5-8 minutes).

5. Add olive oil. Stir and simmer, covered, on low heat for 10 minutes more or until tender.

Yield: 2 servings for big eaters; 3 servings for light waters

Recipe II (My Aunt Fanny’s method)

2 cups rice

3 tablespoons olive oil

Water to cover rice

Salt to taste

1. Wash rice and drain to rid of starch.

2. Heat olive oil in a heavy kettle or pot. Add rice and stir until grains are opaque.

3. Add water to cover rice by 1/4 to 1/2 inch. Add salt to taste.

4. Bring to a boil. Cover and simmer, on low heat, until water is absorbed (about 20 minutes).

Yield: 4 servings for big eaters; 6 servings for light eaters.

Recipe III (My Cousin Yvonne’s method):

2 cups rice

4 cups water

2 teaspoons salt

3 tablespoons olive oil

1. Wash rice and drain to rid of starch.

2. Bring water and salt to a roiling boil.

3. Add rice plus olive oil. Stir and bring to a second boil. Cover and simmer on low heat until water is absorbed (20-30 minutes).

4. Uncover and continue cooking for 5 minutes more.

Yield: 4 servings for big eaters; 6 servings for light eaters.

AVOCADOS – THE SEXY FRUIT

I love avocados. I eat them at dinner and sometimes for breakfast or lunch in the form of an avocado sandwich (avocado chunks between two slices of Italian bread and a little olive oil). In my culture, avocados are ever present. It amazes me when some of my Anglo friends state they have never eaten this fruit (and it is a fruit) or don’t even know what it is. The more amazing since avocados are cultivated almost everywhere these days. By that I mean they are grown not only in the Caribbean, Florida and California, but also in South Africa, Chile, Brazil, Hawaii, Australia, France, Sicily, Egypt, and even Israel. And these days you get them year round. Not like in my youth when they were available mainly in the summer months and September.

Avocados have been with us ever since the Conquistadors landed in Mexico in 1519. Avocados got their name from the Spanish. They couldn’t pronounced the Aztec name for it, ahuacatl. Instead they called it “aguacate.” I figure what got the Spaniards interested was that the Aztecs considered the avocado a sex stimulant (the name, ahuacatl, means “testicle”). Whether you believe it or not, they are delicious, simply peeled, cut into slices and served, sprinkled with a little salt.

They are numerous avocado varieties out there. My favorite are of the West Indian type, especially the “Butler” which is grown in Puerto Rico. It’s medium large, a glossy green and has a smooth skin. I also like the “Itzamma,” also produced in the island. This one is very large with a rough skin and a very attractive yellow flesh. The most common avocados as of late are the Hass variety (it was first cultivated in California in 1926). They are found almost everywhere. Here, in the wilds of Vermont, where my wife and I spend the summers, that is the only type we can get. I am not a particular fan of this variety. But, it’ll do in a pinch when nothing else is available. It’s akin to the experience I had years ago when I visited a friend in Montana. There were no New York style bagels to be had. We had to eat Lender’s frozen bagels. And, guess what, they weren’t too bad since there was nothing else. One must adjust to the circumstances.

If you’re not too sure about picking out a ripe avocado, simple: press on the skin. If there is a slight indentation, then it’s ripe. Another method (especially with large avocados) is to hold them to your ear and shake them. If you hear the pit moving inside, it’s ripe. Do not select over-ripe avocados—those with a dark purplish almost black skin and that are soft and mushy to the touch.

Below is an avocado-crabmeat salad from my first cookbook, Puerto Rican Cuisine in America. If you can’t find or afford fresh lump crabmeat, canned crabmeat will do. The dish goes great with steamed white rice.

ENSALADA DE AGUACATE Y JUEYES (Avocado-Crabmeat Salad)

1 pound fresh lump crabmeat

1 cup mayonnaise

1 lemon, cut in half

2 tablespoons finely chopped onion

1 clove garlic, peeled and finely minced

1/4 cup chopped fresh parsley

1/4 teaspoon dried oregano

1/4 teaspoon salt

1/4 teaspoon ground black pepper

2 fully ripened avocados

2 medium ripe tomatoes. cored and cut into slender wedges

Extra salt for sprinkling

Parsley sprigs for garnish

1. Pick over crabmeat to remove any shell or cartilage.

2. In a bowl, combine crabmeat, mayonnaise, juice of 1/2 lemon, onion, garlic, parsley, oregano, salt and pepper. Mix lightly.

3. Cut avocado in half, peel and remove pit. Cut each half into 6 to 8 wedges. Squeeze remaining lemon half over the avocado to prevent discoloration.

4. Place crabmeat in the center of a large serving platter. Arrange avocado and tomato wedges alternately around the crabmeat. Sprinkle wedges slightly with salt.

5. Garnish with parsley sprigs and serve.

Yield: 4 servings.

HEALTH CARE—GOOD GUYS VS. BAD GUYS

Normally, I try to avoid political issues on this blog, and remain content pontificating on cooking and my beloved martial arts. However, in view of what’s happening on Capitol Hill, this is no time to remain quiet.

The knives are already out, the former remnants of the Evil Empire are scheming to destroy what could finally become a reality—a national health care plan for every American. Now, when we talk about a national plan we are not talking about (heaven forbid) socialism—the bugaboo word that makes conservative right-wing politicians apoplectic. What we are talking about, kiddies, is a plan that would give everyone the option of enrolling in a government-run plan; or they could remain with their current health care, if they desire. We are talking about choice—and isn’t that what America is all about?

Well, not according to its opponents And who are these worthies? The usual suspects: the insurance industry, the pharmaceuticals and, yes, some doctors. Why are they against it? Simple. A public plan could charge premiums that are 30% lower than those of comparable private plans. According to the latest polls, 70 to 76% of all Americans support such a plan. About two-thirds of those with current private insurance would hop on board a government plan. Such a plan would also curtail costs, which is a benefit to everyone.

The insurance and pharmaceutical companies, yes, the evil guys, are adamantly oppose to this. They don’t want Americans to have choice. It would cut into their profits. For profit hospitals and doctors say they couldn’t sustain the lower fees. Tell that to the people of McAllen, Texas, where, even though it has the lowest household income in the country, it also has the highest health care costs in the nation.

See, this is how it works. The insurance companies charge the premiums for health care. They set the price on each and every procedure a doctor performs. Since they are in it for the loot, they try to keep premiums (what you pay for the service) high, and costs low. That’s why you hear those horrid tales of cancer patients who can’t get treatment because the health plan has nixed it due to expense or, in some cases, outright refuse to pay for the treatment. Most bankruptcies in America are due to individuals who go belly up due to medical costs which they can’t sustain.

And would a government-run plan be any worse than the current private insurance options out there? Most of the doctors I know positively hate the paperwork and nit-picking involved when dealing with the insurance companies. It’s not medical personnel who tell them what treatment they can’t or cannot perform, it’s some faceless schlub citing rules and regulations. Would a government bureaucrat be any worse? I know of two physicians, one a cardiologist and fellow martial artist, who closed their practices because they could no longer contend with the headaches of the private insurers. If nothing else, a government-run plan would keep these private entities honest.

Oh, as to that socialism crap. We already have a socialist plan. It is accorded to every member of congress, fully paid by the tax payer…you and me. It’s a plan where they and their family members are fully covered. So the next time some blowhard politician, usually a holier-than-thou Republican (and some Democrats), all in the pockets of the insurers, start hollering about how a government-run plan would lead to Lenin and Stalin coming back from the grave, ask them why you and I can’t have what the politicians have. I would trade in my health care plan for one of theirs any day.

The bad guys are plotting and, despite what the majority of Americans want, they could sink the prospect of national health care. My friends, don’t let them do it. Don’t let the evil guys win, don’t let the special interests shaft you. I know, I sound like a public service announcement, but a lot is on the line. Contact your representative, senator, whoever. Make your voice heard, just like the protesters are doing now in Iran, text, tweet, blog, cell, Facebook and fax. Inundate congress with your righteous anger. This is too big and too important to have it sunk by a minority whose only god is greed.

BEER: THE BEVERAGE OF THE GODS

Ninkasi, you are like the one who pours out the filtered beer of the collector vat,

It is like the onrush of Tigris and Euprhates andphrates.”
—from “The -Hymn to Ninkasi”

Summertime and the livin’ is easy—barbecues, ball games and BEER. Unfortunately, beer has always been portrayed as the poor man’s drink. A beverage for the masses. Maybe that’s true, and maybe it’s not. But you know what?—beer has a royal, historical pedigree. It just ain’t joe six-pack in front of the boob tube swigging Bud and watching football. Beer is, in fact, the oldest and most widely consumed alcoholic beverage. It is older than wine. It is older than tea, or coffee. Tell that to you high fallutin’ friends the next time they sniff up their noses while drinking Cabernet.

Beer, according to the historical record, was discovered by the ancient Sumerians, and was produced, in quantity, 5,500 years ago in Iran. Sumer (or Sumeria) was an ancient kingdom laying between the Tigris and Euphrates Rivers in what is known as Mesopotamia in the Middle East. It is here that the oldest evidence of beer drinking in found, in a 4,000 year old Sumerian tablet showing people drinking beer through straws (see caption above).

But beer was more than a drink for the great unwashed. It was a “divine nectar” favored by their gods. In the ancient Epic of Gilgamesh, the earliest work of literary fiction which dates from about 2150-2000 B.C.E., the hero of the saga, Gilgamesh, meets a wild man in the forest, Enkidu, who is eventually civilized by eating cooked food and drinking—guess what?—beer. The poem says that he “drank seven pitchers of beer, his heart grew light, and his face glowed and he sang with joy.” Sounds like a beer bash in the local pub or college dorm. And there’s more. The Sumerians had a prayer to the goddess Ninkasi. The prayer, found in 3,900 year old tablets, and known as “The hymn to Ninkasi,” serves both as a prayer and a method of remembering a recipe for beer (and this in a culture with few literate folk). Ponder that one the next time you chug Coors Light.

It could be said that beer was instrumental in our evolution from a primitive to a more advanced society. The Code of Hammurabi (Codex Hammurabi), one of the first set of ancient written laws (from Babylon c. 1790 B.C.E.), included ordinances regulating beer and beer parlors (read that, bars). There is even a theory that beer saved the nascent religion that gave rise to our Judeo-Christian tradition. It puts forth that the manna that God had sent from heaven to save the wondering Israelites after they left Egypt was a bread-based porridge-like beer called wusa. Next time you go for services to the church or synagogue, hit the congregation with that one.

Beer was vital to all ancient grain growing societies. It was the main beverage in ancient Egypt where it was made from barley. The Africans made it from millet, the Chinese used wheat, and the Japanese used rice. It was brewed by the ancient Greeks and Romans, who called it cerevisia, from the Celtic word for it. That’s very similar to the Spanish word for beer, cerveza. It was a common drink during the Middle Ages and popular in the northern and eastern parts of Europe, where it gave rise to another popular legend, that of Gambrinus (1371-1419). Also known as John the Fearless, he is believed to be the inventor of hopped malt beer and the unofficial patron saint of beer. Whether this is true or not, is open to debate. We do know that though beer was made from various grains it wasn’t until the 9th century that hops (flower cones from the hop plant) were added for flavoring and also as a preservative. The method was perfected by the Germans in the 13th century which made for longer lasting beer that could be exported.

Today beer is consumed worldwide, with all kinds of brews, from high end to low end. So, the next time you open up that six-pack, remember that you, too, are partaking of a beverage of the gods.

Included is a recipe, Cabro Boraccho (Drunken Goat), from my first cookbook, Puerto Rican Cusine in America (Avalon Books). The recipe calls for a light lager beer. Dark ales are not recommended. Save that for savoring in the glass. Goat meat can be found in Caribbean or Middle Eastern markets, or you can order it from your local butcher.

CABRO BORRACHO (DRUNKEN GOAT)

3 pounds goat meat, trimmed and cut into 1-inch chunks1/2 cup white vinegar 1/2 cup white vinegar or lemon juice
Salt and ground black pepper to taste
3 cloves garlic, peeled and minced
1 tablespoon dried oregano
1/2 cup olive oil
1 8-ounce can tomato sauce
1 medium onion, peeled and chopped
6 fresh cilantro leaves, chopped
2 bay leaves
2 12-ounce can lager beer
4 medium potatoes, peeled and quartered
6 carrots, peeled and quartered

1. Rinse meat under cold running water and pat dry with paper towels.
2. Sprinkle meat chunks with vinegar or lemon juice. Cover and refrigerate for at least four hours or, better still, overnight.
3. Drain, rinse again in cold water and pat dry with paper towels.
4. Season with salt, pepper, garlic and oregano.
5. Heat oil in a heavy kettle or Dutch oven. Add goat meat and brown evenly on moderate heat (about 4 minutes).
6. Add tomato sauce, onion, cilantro, bay leaves and beer. Stir to combine.
7. Bring to a boil, cover and simmer on low heat for 1 hour or until fork tender.
8. Add potatoes and carrots. Cook another 30 minutes. If the sauce is not thick enough, uncover and cook until sauce thickens. Serve over rice or on its own with crusty bread.
Yield: 4 or more servings.

David Carradine: Requiem

It came as a shock to hear about the death of actor David Carradine, 72, in Bangkok, where he was working on a new movie. Most of us recall Mr. Carradine from the ground-breaking TV series of the 70s, Kung Fu. By Mr. Carradine’s own admission, the series was both a blessing and a curse. It gave him not only national but international exposure, but it got him typecast forever with that role. Even though he made other movies such as “Bound for Glory,” possibly his best role, where he portrayed folk singer Woodie Guthrie, it was forever the series, Kung Fu, that was attached to his name.

As practitioner of Shaolin Style King Fu for over 35 years, I feel we owe a debt to Mr. Carradine and the TV show for popularising the art. I was an avid fan of the show. It sought, in its own way, to explain the concept of Kung Fu while still being entertaining. Though I may have had qualms about the way Kung Fu fighting was portrayed in the show, I still found it vastly enjoyable. What it lacked in realism it more than made up in entertainment.

David Carradine was the eldest son of John Carradine, a prominent character actor of the 1940s. He was in his thirties when he got the part of Kwai Chang Caine, a Taoist monk fleeing from the law in China by escaping to the America West in the 19th century. Actually, Mr. Carradine got the part through a fluke. And this is the controversial part of the story. The one person credited with the original idea of an “eastern western” was none other than Bruce Lee, who had given Kung Fu (or Gung Fu) its first exposure in the 60s TV series, The Green Hornet. In it he played the Green Hornet’s sidekick, Cato, who was adept at this “inscrutable martial art.” Bruce Lee had pitched the idea with the possibility of him playing the lead in the show. Unfortunately, given the temper of the times and, yes, the racism, it was believed that American audiences were not yet ready for an Asian leading man on TV.

Mr. Carradine, who had appeared in movies and Broadway, was given the role. It helped that he had studied dancing, primarily ballet and tap dancing, so that he was agile and limber enough to portray the martial arts master and monk who, when he wasn’t spouting Confucian sayings, was setting things right in the Old West—and only when violence was absolutely necessary. Mr. Carradine himself had complained that after the first TV movie, when the show became a series, the Federal Communications Commission got involved and they set some rules and guidelines. To whit, no one was to be killed in the show; and the fight sequences had a limited time in which to be shown. So, usually, the fight sequences were reserved toward the very end of an episode and, in some cases, were displayed in slow motion to make it more stylized (which the FCC loved).

The show itself was not, admittedly, historically accurate. Not that most TV viewers cared at the time. Since Bruce Lee had been turned down for the role, the story line was changed so that the protagonist was a half-Chinese, half-American boy who enters the Shaolin Temple. He is trained and then sent out as all monks are to do good works in the countryside. However, in an altercation he kills the Emperor’s nephew while protecting one of his masters from the Temple. So he goes on the lam to America. The concept of a Shaolin-trained monk traversing the American West in the 1870s is captivating but for the fact that it could never have happened. By the time of the Quing Dynasty in China (1644-1911), the Shaolin Temple had been destroyed by the government, because of fear of rebellion. All its monks had been forced to flee and they started training in secret, and eventually their martial arts techniques spread to the general population.

As noted, Mr. Carradine was not, like Bruce Lee, a martial artist. He did study martial arts sometime later, mainly Tai Chi. As for Bruce Lee, denial of the role only added to his frustration about making it in America. He went back to Hong Kong, where he had been raised and found, to his amazement and pleasant surprise, that the audiences there loved his portrayal in The Green Hornet. In fact, in Hong Kong it was known as the Cato show. The rest, as they say, is history. He started making movies there and changed the whole concept of the martial arts feature. Honestly, prior to Bruce Lee coming on the scene, most of the martial arts movies (and I’ve seen most) were positively dreadful. The scenery, the choreographing, the acting, everything was terrible. Not for all, but for most. Bruce Lee infused the martial arts genre which his vitality and gave it sophistication. He led the way for all the others that came after.

As for Mr. Carradine, my prayers and condolences go to his family and loved ones. It is sad that he passed away at this time. His career had been given a boost with the Kill Bill saga, in which he played a mastermind of a gang of assassins who is hunted down by his protege played by Uma Thurman. It was the typical Carradine role: understated but affective. He will be missed.

Spam and SPAM

I love SPAM .. the FOOD

Like everyone else in this universe, every time I go through my e-mail listing I have to tackle those pesky little messages known collectively as spam—one of the most egregious evils ever devised by the human mind. But this also bugs me for another reason. It categorically puts a negative attribute to one of humankind’s greatest innovation: SPAM. Spam and SPAM (evil and good, dark and light, the worst and the best that we can configure). Let me make it as clear-cut as possible: I may hate spam, but I love SPAM. And I, as a voice of one, object to the fact that the word has come to be associated with such a nefarious Internet activity.

Computer spam is an unsolicited electronic message. The Oxford English Dictionary defines it as: “Irreverent or inappropriate messages sent on the Internet to a large number of newsgroups or users.” Whereas SPAM is the “miracle meat” (as defined by its producer, Hormel Foods Corporation) which was launched in 1937 and, according to some pundits, saved western civilization. Supposedly, SPAM stands for “Shoulder of Pork and Ham,” its primary ingredients. Others have derided it as “Spare Parts Animal Meat.” Whatever you call it, it has its supporters and detractors. Like political parties, you either love it or hate. I am in the supporters’ camp.

No less an authority than Dwight D. Eisenhower proclaimed that the two things that won World War II for the Allies were SPAM and the Jeep. Nikita Khrushchev (a former leader of the Soviet Union) said that it saved the Russian Army from starvation on the eastern front. Because it didn’t need refrigeration, it was shipped to every GI on every battlefield. Though soldiers complained about having to eat it every day, after the war they continued to do so. When I was a kid, my mother would cook it every way possible. Then as now, it was considered “poor man’s food.” We still love it.

Whatever you think of its pedigree, SPAM today is sold worldwide. The English, bless ’em, never lost their taste for it. Today, outside of the U.S. it is sold most in the United Kingdom and South Korea (yes, South Korea). In Hawaii it is called the “Hawaiian Steak.” One popular dish is Spam Musabi, a combination of cooked SPAM with rice and nori seaweed. SPAM is even used by the Israeli Defense Force as a primary ingredient in combat meals. Only difference is, they use beef instead of pork. Also, the Hebrew word for SPAM is Luf. It has so captured the popular imagination that even Monty Python, the English comedy troupe, used it to headline their Broadway musical, Spamalot. SPAM even has its own museum in Austin, Minnesota. I doubt if you’ll ever see a museum dedicated to spam.
So there you have it. One of the greatest inventions of humankind versus one of its greatest foibles. Next time you hassle with the spam on the Internet, just shut off the computer and open up a can of SPAM, make a sandwich, or serve it as an appetizer, or cook it in any variety you want. Believe me, it will be much more rewarding than fighting the infernal machine.
The following is one of our favorite SPAM recipes. My mother would make it for breakfast, and it’s a delight now as then. What’s good about SPAM these days is that it comes in different varieties. There’s Classic SPAM, Hot & Spicy, Low Sodium, SPAM Lite, Hickory Smoked, and my favorite, Roasted Turkey. Use which ever version you like, and enjoy.

SPAM AND CHEESE OMELET
6 large eggs

1/4 teaspoon black ground pepper

2 tablespoons chopped fresh basil or 1/2 teaspoon dried

2 cloves garlic, peeled and finely minced

1 cup freshly grated Parmesan cheese

1/4 cup olive oil

1 12-ounce can SPAM, cut lengthwise into 1/4-inch slices, and slices cut into

1/4-inch strips

1. In a bowl, beat eggs lightly and add pepper, basil, garlic, and half of the Parmesan cheese.

2. Heat oil in a large frying pan or skillet (preferably cast iron). Add SPAM and cook until meat is heated (2-3 minutes).

3. Add eggs, cover and cook over low heat 12-15 minutes or until egg mixture is set on top.

4. Sprinkle with remaining Parmesan cheese, and place under the broiler for 1-2 minutes or until cheese starts to bubble.

5. Cut into wedges and serve.

Yield: 4 servings.

Pizza: The Great Jewish Invention

Ever wonder how pizza, one of America’s favorite foods, came about? Millions of pies are consumed daily. But how did it all begin? And where did it come from? Of course, one never thinks of this while enjoying their favorite slice. Leave it to a compulsive nut like me to reflect on this. Yet Pizza does have an interesting and varied history. First of all, we think of it as an Italian invention. Well, there are many theories out there as to the origins of pizza, and in this respect our Italian brethren are not the only ones involved.

Pizza, at its basic, is baked dough with toppings; and its genesis comes from flat, round bread cakes that have been with us since the beginning of time. The ancient Greeks had a flat round bread (plankuntos) baked with an assortment and toppings and eaten at the time by the common folk. In ancient Persia (modern day Iraq) soldiers of Darius the Great in the 6th century B.C.E. baked a kind of flat bread on their shields and covered it with dates and cheese. But I do not credit the invention of pizza to those great empires, mighty though they may have been. My favorite theory about the invention of pizza involves the Jews and Imperial Rome. Scoff in you will, but the logic and proof is irrefutable. Just as some credit Irish monks with preserving ancient manuscripts and thus saving western civilization during the Dark Ages, I credit the Jews with inspiring America’s favorite snack.

Here’s how it all happened. In the year 66 of the Common Era, the Jews rose up in revolt against their Roman oppressors in then Judea (modern day Israel). The Romans sent in general Titus Flavius Vespasian with four legions, among them the 10th Legion. The revolt lasted until September 70 C.E. During that time, the soldiers of the 10th legion faced a shortage of supplies, primarily bread. The only thing they had available was unleavened bread that the Jews ate, especially during their holy days. The Jewish unleavened bread was much like present day pita bread, which is still consumed today in Greece and the Middle East (along with countless yuppies on the East Side). But the Romans couldn’t stomach this unleavened bread because, truthfully, to them it tasted awful. So they put toppings on it, usually a mix of olive oil, vegetables, herbs and even honey.

With the squashing of the revolt, the 10th Legion was sent back to its home base in Naples. And the legionaries (much like the GIs returning from Italy after the Second World War with a yen for newly discovered pizza) brought back with them a taste for this flavored flat bread. Soon it became a Naples favorite. In fact, shops have been discovered in the ancient city of Pompeii complete with marble slabs and other tools which resemble a conventional pizzeria.

What about the tomatoes and cheese and all that other stuff? The Romans used cheese as a topping as well. Tomatoes were brought to Europe from Peru in the 16th century, and people in Naples started adding tomatoes to the flat bread

to create the simple pizza that we know today. They became known as “Neopolitan pies” and the men who baked the dish (in the poorer sections of Naples, by the way) were “pizzaioli”—hence the pie became “pizza.”

So there you have it. You can thank our Jewish brethren (by way of the ancient Romans) for this heavenly creation. Today there are hundreds of toppings for pizza, everything from Jalapeno peppers to caviar. It is estimated that American and Canadian citizens eat an average of 23 pounds of pizza, per person, per year, with the favorite topping combination being pepperoni and cheese. And February 9th is International Pizza Day!

Below is the simplest pizza recipe I know. It’s not your traditional pie. It follows more along the lines of the savory enjoyed by the ancient Romans in that it uses a flat bread as the pie. In this case, focaccia. You can get focaccia bread in almost any supermarket these days. My favorite is the Boboli brand which comes in original pizza crust, thin crust, or 100% whole wheat. The recipe is a variation on Pizza Margherita, named after Queen Margherita of Italy who is reputed in 1889 to have inspired her chef to create a pizza with tomatoes, mozzarella cheese and basil—to emulate the color of the Italian flag: Red, white and green.

Combine 2 tablespoons olive oil; 1/2 pound plum, chopped tomatoes (can use good quality canned tomatoes); 2 garlic cloves, finely minced; and salt to taste. Set aside. Top the focaccia with 6 ounces shredded mozzarella cheese, and then add the tomato mixture. Bake on a baking sheet or oven rack at 450 degrees for 8-10 minutes. Remove from oven and top with 1/4 cup shredded Parmesan cheese and 1/4 cup fresh chopped basil. Cut into wedges and serve.

The Golden Fruit: Olive Oil

Italian olive oil, both oil and an oil bottle ...Image via Wikipedia

For the past few years there’s been an explosion of olive oil use in this country. It wasn’t always so. I recall that as a kid in Spanish Harlem we used olive oil mainly for dressing on salads. That was about the extent of it. My Anglo friends didn’t use it at all. When they did get exposed to it, it was at some Italian restaurant where it was drizzled on greens. Of course that has changed. Today olive oil is ubiquitous. It’s everywhere. So I thought it’d be a good time to revisit this topic.

Olive oil goes back to the mists of time. The ancient Greeks and Romans used it in their diet, so did the Persians and Arabs. It has a long rich history in the Mediterranean. Essentially it’s made the same way today as it was long ago: after the olive tree is harvested, and the olives plucked, they are pressed to extract their oil, usually within 48 hours to preserve their quality and flavor.

In ancient times olive oil was not only used in the kitchen. It also had uses as a medicine for cuts and burns. It was prized as a cosmetic to maintain a youthful glow (that’s because olive oil contains something called hydroxytyrosol, an antioxidant, which can actually slow the aging process in the skin). It was even used as an ointment for dead people. Figure that one out. In the ancient Olympic games it was given as an award for victorious athletes. Imagine A-Rod of the Yankees getting paid with 10 million casks of olive oil.

What’s good about olive oil, then as now, are its health benefits. Unlike butter or margerine it doesn’t promote heart disease. It assists in regulating cholesterol. It is 77% mono saturated fat, the “good fat” that maintains good HDL cholesterol levels—as opposed to the bad cholesterol, LDH. In fact, if you want to maintain a healthy diet, instead of slapping wads of butter on your bread, do like they do it in Italy and Spain and sprinkle a little olive oil on the bread. It’s unique flavor gives the bread just the right balance. And remember that in Mediterranean countries where olive oil consumption is high, they has less incidence of cardiovascular problems.

Olive oil can be used for cooking, baking, marinades, grilling, sauteing and stir-frying. There are different types, of course. The most popular these days is extra virgin olive oil. This comes from “cold pressing” of the olives. That means that no heat is used in the production so that the flavor matures naturally. It is beloved by connoisseurs. Then there’s regular (or heavy) olive oil, which is a combination of refined and extra virgin or virgin olive oil. Being the Philistine that I am, I prefer the regular or heavy olive oil. Perhaps because that’s all we had in Spanish Harlem, usually the Goya brand. To my palette it has a fuller flavor than the extra virgin. Next comes “light” or “mild” olive oil for the weight-conscious among us. It’s basically a refined olive oil that has a lighter flavor and color than the regular type. However, here’s a secret for all you weight conscious individuals: light or mild olive oil has the same caloric and fat content as all other oils (120 calories or 14 grams of fat per tablespoon). And then there is olive pomace oil which is used in the foodservice industry. This oil is extracted from the pomace, or the remaining portion of the olives after pressing. Most likely you won’t find this one on your grocers’ shelf.

There’s an olive oil out there for all your uses. So instead of just splashing it on your salad, go and experiment. It’s distinctive taste and aroma enhances any meal.

Below is a quick, easy recipe using, you guessed it—olive oil. It comes from my first cookbook, Puerto Rican Cuisine in America (Avalon Books) where olive oil is prominent in most of the recipes.

POLLO AL HORNO

(ROAST CHICKEN)

2 broiler fryers, about 3 pounds each, split in half

1/2 cup olive oil

Salt and ground black pepper to taste

1 teaspoon dried oregano

1/2 teaspoon dried tarragon

2 garlic cloves, peeled and crushed

1. Wash chicken halves and pat dry with paper towels. Place in a large bowl.

2. In a small bowl or cup, mix the olive oil, salt and pepper, oregano, tarragon and crushed garlic. Pour over the chicken, rubbing the seasoning thoroughly into the skin. Cover and let stand 15 minutes or, better still, refrigerate overnight.

3. Preheat oven to 400 degrees. Remove chicken halves from marinade and place in a shallow roasting pan, skin side up. Bake for 30-40 minutes or until golden brown and the juices are no longer pink.

Yield: 4 to 6 servings.

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The Soloist

Friends have lately been urging me to go see, The Soloist, a movie that has gotten, by and large, favorable reviews. I finally had a chance to catch the flic; and wasn’t disappointed. It’s a moving, poignant work that traces the friendship developed between LA Times columnist Steve Lopez and a homeless street musician, Nathanial Ayers. The movie chronicles how Mr. Lopez befriends Mr. Ayers, and discovers that this homeless castaway was once a Juilliard trained musical prodigy who is afflicted by schizophrenia. And it’s a riveting tale that describes Mr. Ayers world, both musically and in terms of homelessness.

I have a particular interest in this topic since I wrote a book on it (The Proud and the Immortal). My book detailed the lives of a homeless community that evolved in the old Amtrak tunnels below New York City. Its emphasis was the same. In the tunnels I met drifters, addicts, seekers, prophets, and people just trying to get by—the whole gamut of what constituted a society in microcosm.

The movie cannot be faulted. Its story of the two main characters as portrayed by Jamie Foxx as Nathanial Ayers and Robert Downey Jr. as Steve Lopez, is nothing short of amazing. Everyone. I mean, everyone should see this movie. If only to get an idea that we still live in a society of the haves and have-nots.

The only qualm I have about the picture is this: It depicts a human being of great talent and humanity. But what about those homeless individuals who are not blessed with Mr. Ayers gifts? Would Mr. Lopez had stopped to catch this person pouring his soul into a two-stringed violin if the man had just been lying on the street begging for his next meal? Would he had been moved to write such inspiring columns on this individual if the man did not possess such prowess with a cello? That’s the rub here. We seek out those who are specially gifted, and that’s to their credit. But we are not all so gifted. We are not all geniuses whether on the streets or not.

People become homeless for a variety of reasons: A bad economy, some ailment, emotional or mental distress, addiction, some natural disaster, or just having the bad luck of coming up short on their next rent payment. I said it before, and I’ll say it again: A lot of us are just a paycheck away from homelessness. It’s not the wrath of the gods or some defect in our character. There is a lot to attribute to homelessness.

I’m glad that Mr. Ayers had a chance, no matter how brief, to find his way back into his beloved vocation of music. But what about the homeless mother living in a shelter who doesn’t have such gifts? When do we pay her homage? Or the homeless veteran who’s still trying to come to terms with his own issues? When do we pay him homage? Or the teenager who’s been thrown out of the house? Or the auto plant worker who lost his or her job, and house and family, and their self-respect living on the streets? When do we pay them homage?

Don’t get me wrong. I am glad and heartened that Mr. Ayers’ story has come to light. But there are so many more out there, less gifted perhaps, but no less worthy of our concern.

The World of BBQ


Waiting in a bus stop on the Upper East Side, I noticed an advertisement for an outdoor electric grill that’s touted as “the grill for the city.” That set me to thinking: here we are once again on the verge of the barbecue grilling season. Officially it comes with the Memorial Day holiday. That’s when it all starts again as the harbinger of summer.

In my travels throughout the planet I’ve never encountered anything comparable to our tradition of barbecue. A Japanese hibachi is not a barbecue. The grilled lamb served in Middle Eastern restaurants is not barbecue. No, this is a uniquely American endeavor; and it’s a guy thing. Men who wouldn’t know how to boil water will, once the days get warm, bring out the backyard grill, don the apron and the gloves, grab the tongs, spatula and steak fork, and begin their barbecue ritual. You will seldom see women doing this (I never have); it’s always the guys.

My wife, Holly, attributes this to male bonding over beer and booze. She may have a point there; but it’s much more than that. Setting up the grill, whether gas, charcoal or other is a male rite of passage. Slapping on the burgers and hot dogs with salsa and steak sauce is akin to a religious pilgrimage. Why this is so, makes a fascinating topic.

The concept of the barbecue comes from the Caribbean. In the northern part of the island of Hispaniola, the cannibalistic Carib Indians were reputed to have cooked meat over a green wood frame bult over a fire of animal bones and hides. Whether it was human meat or other that they cooked, is open to question. They called the process boucan. From about 1610 onward the Spaniards began cooking the pigs and cattle they had brought to the island in the same manner. They called the greenwood frame a barbacoa. Today we know this as barbecuewithout the Caribs natural flavorings, or course.

American barbecuing as we know it, originated in the South. One theory posits that Caribbean peoples migrated to the south-eastern U.S. and brought with them the concept of barbecue. It quickly spread throughout the South where the pig was a ubiquituous staple. Pig roasts became a southern tradition and southern barbecue grew out of that. From there it spread to the north where it becanme omnipresent at church picnics and socials, and political rallies. Barbecue even made it to the U.S. Supreme Court in 1968 where in the case of Newman v. Piggy Park Enterprises, Inc., the court ruled that Maurice Bessinger’s chain (Piggy Park) unlawfully discriminated against African-Americans.

Today barbecue grilling in the U.S. is enjoyed by every class and every race—but it’s still a male dominated cooking thing. That, as Tevye would say in Fiddler on the Roof, is tradition!

One more thing. True-blue southerners would never spell barbecue with a “q.” That is for Yankee outdoor food parties. It’s always barbecue with a “c”—unless it’s abbreviated, then it’s BBQ.

In my second cookbook, The Pharaoh’s Feast (Aavalon Books), I comment on the phenomenon of the suburbs and backyard grilling. And the fifties are identified with it. That’s when the suburbs mushroomed and scorching labs of meat outdoors became the norm. Below is a recipe fetaured in that tome and it comes from The Complete Book of Outdoor Cookery (1956). The recipe gives you an idea of what barbecuing 1950s style was all about.

HAMBURGER STEAK

For 4 persons you should have 2 pounds of ground beef chuck, top round or top sirloin. Form the meat, being certain that you can handle it lightly, into a large cake about 2 to 3 inches thick. Salt and pepper it well, and place in a long-handled grill or small gridiron over the coals. Broil it quickly, really just sear it well on each side, and get it crusty on the outside and soft and rare in the center. Remove to a hot platter, cut it in wedges, and serve. It is good with roasted corn and slices of raw onion which have been vinegared and salted and allowed to marinate for an hour or two.

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